The Feast Day of Óscar Romero

24 Mar

I have to start by saying I am not a Catholic, so everything that follows here comes from someone who is not coming from within the tradition.  And yet, every year when March 24th comes around, I find myself meditating on the life of Archbishop Óscar Romero who was assassinated on this date in 1980, just before – full disclosure again – I became involved in movements to keep the U.S. military and government from intervening in the wars in Central America.

Then I come across this Vatican Radio article (on Facebook no less) about the first occurrence of Romero’s Feast Day since his beatification by Pope Francis.  I don’t know how such things work, but I find myself moved that his first Feast Day can’t be celebrated as such because this year it falls on Holy Thursday.  I’m also deeply moved that there is also an effort to beatify Fr. Rutilio Grande, who is also known to Pope Francis himself.

Why does this matter, even to nonbelievers?  I mean, even if the idea of  Feast Day or a beatification has no meaning for you, what is it that makes this stand out as so important.  From my perspective, there are two reasons. Two very powerful, even emotional reasons.

First, especially in light of the illegal and inhuman EU-Turkey refugee deal last week, when all the governments of Europe and Turkey conspired to deny the most vulnerable populations of refugees their human and legal rights, it is clear that we live in a moment of such widespread mediocrity in our leadership worldwide (with the exception of the current Pope, but any others?) that not a one of these European leaders will go down in history leaving behind a single memorable legacy or achievement.  Every one of them is ultimately forgettable, because they stand for nothing when it comes to culture, morality, building a better and sustainable future, equity, vision, community, or humanity.  And at the worst possible moment: the decisions and actions we take over the next ten to twenty years in response to climate change will determine the fate of human civilization on this planet.  We can’t wait a couple of generations for better and more moral leadership to come along.  Time is running out, and the leaders we have selected are bureaucrats more interested in national security than human security, and profit and privatization instead of mutually supportive economic practices and goals.

Second, especially in the United States, the idea of morality has been almost completely hijacked by the right in the most sanctimonious of ways in principle and hypocritical ways in practice.  Moral leadership has become aligned with conservatism (even as the conservatives running for President sink to new lows in rhetoric and the morality they express from the campaign podium).  To read about the moral courage of someone like Romero amidst the background noise of the gutter and trivia of American politics is to throw our true bankruptcy into full relief.  And again, at a moment in geological time when we have to make life-or-death decisions determining the fate of life on the planet, our front rank of leaders (many of them elected) exhibit such moral weakness in the face of multinational corporations and the seductions of quick profits that we have little hope of ever finding our better selves, let alone putting them effectively into action.

It’s not a question of waiting for leaders as if they are going to be anointed and appointed from party apparatuses above to look after us.  It is instead a question of how exceptional and moral leadership bubbles up from the bottom but inserts itself by shifting the channels of power like small rivers that set their own course as they stream.  Think of not only Rutilio Grande, a priest rather than a member of the hierarchy, but of young leaders like John Lewis and Cesar Chavez and Berta Cáceres.  I’m sure I’m not the first person to pursue that mystery of our culture: Why is moral courage despised, to such an extent that we reward and let our world be run by those who instead value expedience, profit, and self-aggrandizement?  How did we develop a social system that from an evolutionary perspective works against our own species’ long-term interests?

Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.” – Proverbs 12:20


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